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Archive for the ‘Campus’ Category

Playing politics: labeling political opponents anti-Semites

Thursday, April 19th, 2012

JTA has published a new op-ed by me, a response to an piece by some Zionist Organization of America honchos published in JTA earlier this week:

Op-Ed: Title VI should be used only on true hatemongers, not political opponents

By David A.M. Wilensky

NEW YORK (JTA) – In the eyes of the Zionist Organization of America, the most depraved enemies of the Jewish people are obnoxious college campus loudmouths. As the editor of New Voices, a national magazine by and for Jewish college students, I have a different perspective.

The ZOA led the campaign to have discrimination against Jewish students recognized as a violation of Title VI of the Civil Rights Act, originally passed in 1964 to remedy racial discrimination in programs that receive federal funding. But in its charge to circle the Jewish communal wagons, the ZOA has overreached.

ZOA President Morton Klein and Susan Tuchman, director of the group’s Center for Law and Justice, wrote in a JTA Op-Ed that Jewish college students today face “harassment and discrimination at schools receiving federal funding.” The ZOA pitched a six-year fit about it, which the group credits with this triumph: “The U.S. Department of Education’s Office for Civil Rights, or OCR, finally clarified in October 2010 that Jewish students finally would be afforded the same protection” that other minorities have under Title VI.

The ZOA campaign capitalizes on and needlessly exacerbates the Jewish community’s already unwarranted paranoia about what’s happening to our young men and women on campus. As a member of the class of 2011 and as the editor of New Voices, I can say with confidence that there’s never been a better time to walk the halls and lawns of American academia as a Jew.

[...]

If you’re so inclined you can read the rest of it over here at JTA.

And if you’re not tickled by the fact that the ad below appears on the same page as my op-ed, you’re probably dead inside.

‘Get over’ the Holocaust?

Thursday, April 19th, 2012

The Holocaust-Mahnmal, as Berlin calls its Holocaust Memorial | via flick user Andrea & Stefan

When the paper I run, The Beacon, ran an op-ed entitled “Why it’s Time for Jews to Get Over the Holocaust,” the reaction was incensed. In fact, it was more than incensed. Readers were so wounded by the suggestion that they “get over” an event so personal and so tragic for so many of them that they reacted with passionate emotion, attacking the piece and its writer with all the force of their identity. And that, basically, is what many felt the article did to them: It attacked their identity.

And I get it; I can understand the author’s desire to focus less on the Holocaust than we currently do in our educational system, but I also know the pain of having grandparents whose entire families were wiped out by the Nazis and their helpers. Three of my grandparents survived the Holocaust, one of them only barely, wearing a tattoo on his arm as a constant reminder of his days in the concentration camps.

We’ve grown up in the shadow of the Holocaust, for better or for worse, and for those of us in college, it’s become engraved in our selves. The Holocaust is inseparable from the modern Jewish identity. To tell a Jew to “get over” the Holocaust is no different from telling him to “get over” that silly God thing he’s always going on about, and in fact is more offensive, because it’s more personal. As far as I know, God never spoke to any of our grandparents, but the Nazis did.

But it’s not just the shadow we’ve been raised in; it’s the triumph of the future. And I think it’s this realization that angered so many of the article’s readers. Our people went through hell and came out the other end. And we didn’t just stumble out and collapse. No. We marched out with pride, set up a country, and began anew. Our grandparents and great-grandparents got married and started families, their hopes for the future un-extinguished.

My grandfather walked out of the Holocaust with his life intact but his faith in humanity shattered. He vowed never to bring children into this world, the place that had turned its back so cruelly on himself and his loved ones. Then he came to America and met my grandmother; she re-ignited his hope and his faith, and together they had two sons who in turn gave them nine grandchildren.

We would not be where we are today without the Holocaust. It’s not the past; it is our present, and we are the future.

[A comment from the editor: In other news, "Why it's Time for Jews to Get Over the Holocaust" was published in February and remains the most read article on The Beacon's website. It now has 117 comments and led to this follow-up by the author.]

Hazing at Boston Jewish fraternity [News]

Friday, April 13th, 2012

JTA reports that members of the now-defunct Boston University branch of Jewish fraternity Alpha Epsilon Pi are under investigation following apparent hazings. The disturbing article reads:

“Police responding to a noise complaint early Monday morning discovered the Boston University students in the basement of the Alpha Epsilon Pi fraternity house.

The men were found bound together by duct tape around their wrists, clothed only in their underwear and covered in flour, honey, hot sauce and other food products, according to a police report. They also had welts on their body.

‘All five were shivering and had horrified and fearful looks on their faces,’ the police report said.”

JTA also reports that the fraternity has closed its Boston chapter. Suspension and expulsion for the guilty seems in order. ABC News reports that some of the suspects were actually found in the house:

“Some of the suspects were questioned at the home where the men were found bound, after they hid in upstairs bedrooms and closets when police broke up the party.

Eleven members of the fraternity, which is unsanctioned by the university, live in the home where the men were found.

(…)

A spokesman for Boston University told ABC News affiliate WCVB that Alpha Epsilon Pi is not a sanctioned fraternity and the university does not approve of the alleged behavior.

‘Boston University finds these allegations troubling and takes them very seriously,’ said spokesman Colin Riley.”

 

Who ‘owns’ the University of Chicago Hillel?

Wednesday, April 11th, 2012

U. Chicago director Daniel Libenson was fired from his position late last month | via the Forward

At the University of Chicago Hillel the students aren’t the rebellious ones. The Jewish federation of Chicago fired the professional head of the U. Chicago Hillel along with its entire board on March 30, the Forward reports (written by former New Voices editor Josh Nathan-Kazis).

There’s a whole lot of weird in this story:

What is this dispute about? The Hillel folks were agitating for independence from the federation, but the federation accused them of mismanaging their finances. Meanwhile, it’s unclear why the federation forced Hillel to make certain contracts for services like janitorial and maintenance, which the deposed Hillel leadership says contributed to their financial woes.

The Chicago federation “owns” all of the Hillels in Illinois: We know of no other examples of such an arrangement between a federation and a local Hillel chapter, most of which are independent organizations with ties to the broader Hillel network.

Where are the students in all this? As the Forward reported, students “say their concerns are getting lost in the institutional crossfire”:

“It absolutely feels like a hostile takeover,” said Stephen Lurie, a University of Chicago junior who has been active in the Hillel. “There’s been no transparency about a decision that really affects us.”

The article notes that students have had “informal meetings” since the shakeup:

Lurie said student representatives might be elected at that meeting to represent student interests in talks with Hillel and Libenson’s new group.

“Students are really just trying to find the best way to deal with any side in terms of getting their interests met,” Lurie said.

Might be elected? If student leadership goes un-consulted on this, the train will have truly gone off the rails. But why does new student leadership need to be elected for this? Where is the elected student leadership of this Hillel in all this?

It’s not clear whether either or the two “adult” sides in this are really on the side of the students.

Up in arms at Fordham: April Fool’s byline offends

Wednesday, April 4th, 2012

via flickr user woicik

April Fool’s editions of college newspapers are a storied tradition on American campuses. They are also a never-ending source of cringe-worthy jokes that end up on the wrong side of the line between satire and offense, genuine outrage and bashful after-the-fact apologies from their creators.

(As evidenced by these “f*ck-cats;” this issue, which included stories on gang-raping dwarf frat brothers and Cinderella as a prostitute; and the joke death of the editor who actually did accidentally report the death of Joe Paterno a while back.)

And Marc Tracy over at Tablet points out this charming incident:

An article called “Jesuits Gone Jewish” in the April Fool’s edition of a Fordham University undergraduate newspaper has prompted an angry reply from the school’s president… calling the satirical piece “directly insulting to Jews, and offensive to every member of the University community,” and asking that the paper apologize.

The Ram, which serves Fordham’s larger college in the Bronx, has not posted the article online, and I’ve been unable to obtain a copy. The Ram’s editors have not replied to a request for comment. According to people who saw it, the joke was that Fordham, a Jesuit university with campuses in Manhattan and the Bronx, was going to turn Jewish.

Tracy goes on to explain that most of the jokes were just that. But then there was the byline: “Herschel Q. Goldberg, staff investment banker.”

Oh, no! Anti-Semitism! Etc.

Anyway. My college newspaper, The Acorn at Drew University, does one of these most years (The Acron, this year’s edition of which, I might add, was pretty good). When I arrived at The Acorn in 2007, the wounds were still fresh from a huge racial incident that erupted in the wake of an ill-advised byline in the joke issue a couple years before. The article was written in Ebonics. Need I explain more to make it clear how offensive it was?

At the time, Drew University was pretty racially homogeneous, anger had been building within the small black minority on campus for a while and the story was this story was the last straw. The apology would have been easier if the story had a real byline. Instead it had a joke byline, no one publicly confessed to having written it, the editor resigned and made himself scarce and the university launched a witch hunt.

In the end, it all led to a fruitful conversation about diversity at Drew, which is now one of the more racially diverse schools of its small, suburban liberal arts variety.

But my point is that April Fool’s issues of college papers just need a bit of accountability. After taking a couple years off, The Acorn eventually brought back its joke issue, but this time with real bylines — and there haven’t been any problems since.

Drawing the Activist Line [Activism]

Thursday, March 29th, 2012
homes, trees and a settlement

Israeli settlements in the West Bank were among the grievances being aired by Brandies SJP on Monday | photo by flickr user michael loadenthal (CC BY-NC-SA 2.0)

Justice Antonin Scalia came to speak at Wesleyan a few weeks ago. Cool, right? Isn’t it great that the University chose to bring a Supreme Court Justice and highly educated Constitutional scholar to campus in order to engage in discussion with the students? Well, not quite.

I respect the University’s choice to bring to campus a right-wing justice whose ideals are vehemently disputed by the majority of the student body. I also respect the students right to protest his presence on our campus. However, what I firmly believed then, and what I believe is also applicable in the case where Brandies Students for Justice in Palestine disrupted a town hall meeting with 5 members of the Knesset this week, is that simply put, it’s rude to interrupt people while they’re speaking. The Brandies activists used Occupy Wall Street tactics to hammer their points home, mic checking the panel, an effective and symbolic strategy in today’s activist community. In one stroke, they solidified their image as members of the 99% protesting a gross injustice perpetuated by Israel’s “apartheid state”.

But that’s their opinion. And I’m not here to debate it’s validity, however, what these activists failed to realize is one of the basic rules underlying all political discourse: the other side most likely believes that you are just as wrong as you believe that they are. I’m not disputing Brandies SJP’s right to protest the meeting in any way, but could they have waited until the MPs were done speaking? Could they have simply taken a step back and thought: We’re not going to change their minds and they aren’t going to change ours. But perhaps we should just hear what they have to say before making our point.

Occupy Wall Street was about the 99%. Not the liberal 99%, not the 99% of people who agree with you, but the overwhelming majority of people. And these people don’t have to have opinions you believe in or even respect. But at least hear them out.

Girls on Facebook; Reform lay-offs; and more. [Required Reading]

Wednesday, March 28th, 2012

Girls on Facebook? Say it ain't so! | Photo by Flickr user MoneyBlogNewz (CC BY 2.0)

Beis Rivkah High School’s war on Facebook immodesty [The Algemeiner]

A school in Brooklyn, New York, is coming under fire for trying to force students to delete their Facebook accounts (under fines and threat of expulsion). Why? Because girls, dammit! The Algemeiner writes:

“The decision by the all-girls Beis Rivkah High School in Brooklyn, New York on Thursday to demand that all students delete their Facebook pages has continued into Friday, according to numerous students at the school.

‘It happened to the 11th grade yesterday and today they gave out papers to the 12th grade,’ a student said.

All students The Algemeiner spoke with requested anonymity.

‘People on the board said it’s not proper for us to have Facebook because girls might be talking to boys on Facebook or they might be putting up immodest pictures.’”

Girls, man. It’s always girls. (Disclaimer: we here at New Voices think girls are awesome… ladies, we’re sure you’ll agree.)

Union for Reform Judaism undergoes lay-offs, restructuring [JTA]

The American hub of Reform Judaism has announced that it has laid off several employees, even as the movement takes steps toward enacting its vision for the future. JTA reports:

“The URJ’s overall budget will stay about the same, but many full-time employees will be replaced by part-time employees and outside consultants, Pelavin said. The net change in full-time equivalent employees will be a drop of about seven or eight positions, according to Pelavin. Overall, the URJ has approximately 220 employees, mostly in New York.”

Orthodox Jews and Rick Santorum? Yup. [Forward]

Turns out Orthodox Jews are drawn to Rick Santorum’s particular brand of conservatism, reports the Jewish Daily Forward. While it appears that Santorum doesn’t have as many Jewish ties, his emphasis on traditional family values, etc., seems to be making him quite the force in the Orthodox world. The Forward writes:

“‘There’s no doubt that Mr. Santorum’s religious background and conservative religious stances on things like abortion and same-sex marriage resonate well with much of the Orthodox community,’ Avi Shafran, director of public affairs for the ultra-Orthodox advocacy group Agudath Israel of America, wrote in an email to the Forward. Santorum’s large family and his disabled daughter, Shafran continued, are ‘something that endears him as a person to many an Orthodox heart.’”

Shabbat HaGadol and the Israeli/Palestinian conflict [Huffington Post]

In this article from the Huffington Post, Nancy Fuchs Kreimer argues that Shabbat HaGadol is an opportunity to renew our perspectives on the conflict between Israelis and Palestinians, getting to the heart of our ritual practice and our hopes for the future:

“That night, the Israelites go free, but their victory is not without a cost. There is not a house in all of Egypt, however innocent, that does not lose a child. God tells the Israelites: you have been spared the fate of the Egyptians; now, you owe. Place a lamb on the altar. Acknowledge, if only symbolically, that your own first born must be turned over to God.

This year, I am struck by the connection of this story to the ongoing conflict in Israel and Palestine. While I celebrate the return of my people to our ancestral homeland, I also know that others have paid a heavy price for this dream to come true, in particular the Palestinians who were there when we came home. Tragically, both Palestinians and Israelis continue to pay dearly, inflicting great suffering on one another and offering far too many young people up as sacrifices. My obligation, especially acute as a first born, is to acknowledge the shadow side of the seder and, similarly, that of the Jewish state.”

A Voice from “The Middle” [Campus]

Thursday, March 22nd, 2012

This year I became a Peer-Network Engagement Intern (PNEI) for my Hillel, which is a paid position that works in conjunction with Hillel International in DC. The program varies from campus to campus, but essentially my responsibility at Johns Hopkins is to help engage Jewish students on campus, and to try and connect them to Jewish resources and opportunities that aren’t necessarily associated with official Hillel programming. There are five of us this year, and we were selected to act as a liaison between the “involved”, (those who attend organized campus Jewish programming) and the “uninvolved” communities; an intern is supposed to be someone who stands somewhere in the middle.

My school is approximately 12% Jewish. There are around 550-600 Jewish students on campus, but only around 130 of them would probably be considered “involved.”

The author (second from left) and friends at a Shabbat dinner | courtesy of Julie Minor

I like my position; I think it has value. Overall it’s been an interesting experience for me to learn why Jews choose to not go to Hillel, and the reasons themselves certainly run the gamut.

One thing I would say to many worried Jewish Establishment leaders is, “Take a deep breath.”

It’s a well known fact that Jewish adult leaders look to college campuses to gauge how the next generation of Jewish leaders are faring, and how connected Jews are to Jewish life. And often we hear about the “crisis” that Jews are apparently in. I went on a Taglit-Birthright trip last Winter with my Hillel and the first thing the leader told to us when we arrived was that the program was created “to help spark interest in Israel among Jews of the diaspora in response to the growing threat of assimilation and the growing number of inter-marriage rates.”

While I do not know how big institutionalized Jewish organizations will necessarily survive among future generations, I do not despair that Jewish life and Jewish experience are dying.

One common response I heard from many students and friends when asked why they don’t go to Hillel is that they still have lots of Jewish friends who they hang out with often. They were never particularly religious to begin with, and because Hillel is associated with religious programming, they don’t feel that comfortable there. But they spoke positively about the Jewish homes they grew up in, and spoke assuredly that they would have their kids grow up in similar environments. They also had strong, positive things to say about many aspects of Jewish culture—comedies, movies, books, and history.

In essence, I met very few students who grew up with strong Jewish backgrounds who came to college and suddenly rejected Judaism and being a Jewish person.

To them, being a Jewish person was more about finding ways that they connect personally and positively to Jewish life, often through social justice or relationships. They said that even though they might not attend Megillah readings at college or regularly attend Shabbat dinners, they feel uncomfortable by the idea that some adult somewhere is determining that they are not “involved” enough.

I think, in general, the way we use this dichotomy is worrisome. Are “involved Jews”, or Jews that go to Hillel, are “better Jews”? Certainly not. While there is nothing wrong with creating opportunities and ways to enhance Jewish identity, (I did love Birthright and appreciate it immensely), I think we have to also trust each other that Jewish life will be continue in the future, even if it changes or it manifests itself in different ways.

It’s the 41st annual National Jewish Student Journalism Conference

Tuesday, March 13th, 2012

(C) Eli Valley, from "Metamorphosis," used with permission

You’ve waited all year for it. And now it’s finally time to register for the National Jewish Student Journalism Conference! Get excited. It’s on Facebook.

This year’s conference will take place May 20-22, 2012 at the NYU Bronfman Center in New York City. It’s sponsored by New Voices Magazine, the Jewish Student Press Service and The Jewish Daily Forward in partnership with The Beacon

The National Jewish Student Journalism Conference is a national gathering for:

  • Jewish student journalists (duh)
  • Jewish college students
  • Students who are Jewish journalists
  • Student journalists who happen to be Jewish
  • Whoever else decides to register.

Past speakers have included writers, editors and journalists from every corner of the Jewish world and from the mainstream secular press.

Some of this year’s confirmed sessions include:

  • A multimedia presentation by the hilarious — and controversy-inducing – comic artist Eli Valley. (He drew the image on this page.)
  • A walking tour of landmarks from the old Jewish Lower East Side – including the original Forward building — led by Sam Norich, the publisher of the Forward
  • Forward writers Josh Nathan-Kazis and Naomi Zeveloff will talk about what they’ve learned while reporting ”Israel 101,” their ongoing series about Jews on campus

We’re also going to a comedy club one night — partially so we can bond, but mostly because we’re in New York, so why not?

What’s stopping you from going ahead and registering?

Or you can keep reading more details and FAQs and so forth here.

Sharia law and halakhah; HuffPo on your spring break; Jews coming to Japan’s aid [Required Reading]

Friday, March 9th, 2012

Florida law might threaten authority of Orthodox batei din [Forward]

SHARIA

Batei din are caught in a rather nasty crossfire | photo by Flickr user aslanmedia (CC BY-NC-ND 2.0)

It began as a state bill to oppose Islamic sharia law, but it may end in compromising the authority of Orthodox courts. The Application of Foreign Law in Certain Cases bill, which is one of many such bills nation-wide based on model legislation (ironically by an Orthodox Jew), sought to de-legitimize legal decisions associated with Islamic sharia law. Only now, some legal experts predict it may also challenge Orthodox courts (batei din) as well, particularly on the basis of gender discrimination. The Forward writes:

“The bill’s supporters acknowledge that their proposal is aimed at Muslims. But David Barkey, an Anti-Defamation League attorney specializing in church-state issues, said that the bill will affect Jews. Because only a man can grant his wife a Jewish divorce, or get, Barkey said, a beit din —singlular for batei din— may be seen as violating state and federal equal protection principles, which bar discrimination based on gender.”

How to do Spring Break right [Huffington Post]

Bamboozled as to how to turn your Spring Break legendary? The Huffington Post offers tips, debunks myths, and lets you know why the best Spring Break ever may not be as far away as you think.

“To all of the over-caffeinated students sitting in college libraries across the country right now anxiously gnawing on pencils, learning the entirety of biophysics textbooks and memorizing five thousand French vocab words in the anticipation of tomorrow’s midterms in anticipation of next week’s spring break:

This is for you.”

Jewnami [JTA]

On the advent of the first anniversary of the devastating tsunami in Japan last year, pride in the Jewish community’s response from a community Rabbi.

“In the first days after the disaster, those who remained in Japan felt the urgency to do something. This desire was combined with the fear and anxiety caused by the conflicting reports about the situation. It was a “time to act for the Lord,” but it was not clear what we could do. Some 2,000 Jews are living in Japan, and none of us had been affected irreversibly by the quake, thank God. However, the tragedy we faced as a nation was overwhelming.”

Mormon Church tries to stem baptism [NY Daily News]

Mormon leaders put up a virtual firewall to restrict access to a massive database of Holocaust victims in order to curb the practice of posthumous baptism, which they believe will help these people reach heaven. Anne Frank and Daniel Pearl are among the notable baptism cases.

“The new system will immediately block church members’ access should they try to seek out names of Holocaust victims or other notable figures that have been flagged as not suitable for proxy baptisms. The church said the move is aimed at ending the practice.

But critics say it merely serves to block anyone from monitoring whether the posthumous baptisms continue.”