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Full Jewish Student Journalism Conference schedule — space and subsidies still available!

Monday, May 14th, 2012

Illustration courtesy of Jewish Daily Forward Artist-in-Residence Eli Valley, from the comic "Metamorphosis," evcomic.com

Space is still available for the 41st annual National Jewish Student Journalism Conference at the NYU Bronfman Center, May 20-22. Check it out on Facebook or register here.

If you’re a Masa Israel alum, you’re eligible for a limited number of subsidies for the conference. (And the whole thing only costs $40 anyway!) Apply here before they all get snapped up!

And if you’re not convinced, without further ado, here is the full conference schedule:

Sunday, May 20

2:30-3:30
Check in
Register, hang out, snack, meet the editors of New Voices

3:40-4:40
Israel 101
New Voices Features Editor Dafna Fine in conversation with Forward reporter Naomi Zeveloff, the author of several pieces in the ongoing Israel 101: Israel on Campus series.

4:40-5:10
Coffee Break!

5:10-6:10
The Birthright Panel
Moderated by New Voices Editor David A.M. Wilensky and featuring journalist Kiera Feldman, author of the official Birthright guidebook Wayne Hoffman and Jesse Paikin, a Birthright tour group leader

8:30-?
Comedy Strip Live
For those who register for this conference extra, we’re gonna go see some comedy at a legit New York comedy club.

Monday, May 22

9:30-10
Breakfast
Register, hang out, eat breakfast

10-11
Orthodox Jews and the Press
Moderated by Forward reporter Josh Nathan-Kazis and featuring Jewish Week Editor Gary Rosenblatt, Beacon founding editor Simi Lampert and Chabad spokesman Motti Seligson

11:10-12:10
Two Mini-Workshops
New Voices Editor David A.M. Wilensky on how to write editorials and op-eds that don’t put people to sleep; and how to actually make money at this journalism stuff

12:15-1:15
Lunch

1:25-2:25
What’s Changing on Campus
New Voices Editor David A.M. Wilensky in conversation with David Project Executive Director David Bernstein on the David Project’s new findings and approach to Israel advocacy on campus. It’s a whole new world.

2:25-3:55
Coffee Break!
Sponsored by the Jewish Daily Forward

2:55-3:55
Eli Valley Says Things
Eli Valley is the artist-in-residence at the Forward, the creator of a series of satirical controversy-inducing comics about the contemporary Jewish community. He says things.

4:45-6
Walking Tour of the Lower East Side
Samuel Norich, the publisher of the Forward, will lead us on a person tour of the old Jewish Lower East Side.

Tuesday, May 22

9:30-10
Breakfast
Register, hang out, eat breakfast

10-11
Writing About Religion
Columbia Journalism professor Ari Goldman teaches the wildly popular course on writing about religion. We’ll get a little taste of that.

11:10-12:10
The Times at The Times
Jim Schachter, associate managing editor of The New York Times, is in charge of newsroom innovation at the Times, dealing with online projects like blogs.

12:15-1:15
Lunch

1:25-2:25
Steal This Job
New Voices editors will talk about their jobs, why you should apply to work for New Voices and we’ll all talk about how create more cooperation between the Jewish student press in the coming year.

2:25-3:55
Coffee Break!
Sponsored by the Jewish Daily Forward

2:55-3:55
Founding a Magazine
Alana Newhouse is the founder and editor Tablet Magazine, one of the most ascendant publications on the American Jewish scene.

4:05-5:05
The State of Journalism in Israel and the Territories
Featuring Rob Mahoney of the Committee to Protect Journalists, this session will feature a short film and discussion of what it’s like to be a journalist in the region today.

So go register!

Becoming a tourist [MASA]

Wednesday, April 4th, 2012

The legendary falafel of Israel. | Photo by Flickr user Eliya (CC BY-NC 2.0)

I have become a tourist. I don’t really know when this transformation happened. There I was, going about my business being a typical seminary girl, mentally deriding the people who wandered around the city wearing baseball hats and dragged along overtired, over-stimulated children who would honestly rather hear a bedtime story than yet another tour guide drone on about the kotel. Then I turned around and I was one of them. We even have matching baseball hats. What happened?!

Let me explain- 2 days ago my family arrived. And it’s amazing, really and truly amazing to see them after not being home for 8 months, but along with the home baked cookies and new clothes came the dreaded tourist-ism. And yes, that is a word.

I can’t figure out what`s different. I loved touring with my family back in ’07. And I still love just chilling with my family and family friends, but something has changed. I no longer zone out when the tour guide talks about the bombs that are currently being rained in the South. Instead, I think of my friends who spent their Shabbos in Be’er Sheva in bomb shelters with strangers. When I hear someone in the group make a derogatory comment about the government or the peace talks or even the bus system, I bristle with indignation. The same way that you can complain about your family all you want, but the second an outsider makes even an innocent comment you leap to it’s defense. You leap to it’s defense because it’s yours.

And Israel? It’s mine.

It became mine the first time I managed to find my way to the kotel without stopping for directions once. It became mine when the falafel stand guys started answering me back in Hebrew. It became mine when hearing about casualties stopped being about names and started being about faces. It became mine when hearing someone say something-anything-negative about it personally insulted me.

It became mine, and no matter where I go or who I become, it is not an ownership I can-or am willing to- relinquish.

So call me an ‘resident alien’ or a ‘temporary citizen’. Call me a wanna-be Zionist or call me the real deal. Call me whatever you want. Just don’t call me a tourist.

Arielle Wasserman is currently studying at Midreshet Lindenbaum, one of Masa Israel’s 200 programs.


Next year, as free men [Pesach]

Wednesday, March 21st, 2012

Pesach is a time to reflect on our personal freedoms. | Photo by Flickr user maxnathans (CC BY-NC-ND 2.0)

The sun is shining, the birds are singing and the leaves are back to their original color- signs I personally look forward to every year. And no, not just because I’m excited to wear sandals and paint my nails pink- it’s almost Pesach, one of the biggest holidays of the year.

I don’t know about the rest of you, but for me, Pesach entails a pretty intense spring cleaning, buying new clothes that aren’t made of layers of wool and tweed (I live in Toronto. It’s cold!) and desperately scrambling for a suitable, short dvar torah to say at my seder. These aren’t exactly lofty goals- I’m well aware that my focus tends to be on the physical and materialistic. But the truth is, during high school, Pesach is smack in the middle of exams and final papers and Independent Study Projects. I don’t really give it the attention or consideration the chag really deserves.

So I decided that this would be a good year to change it up.

After all, I am in seminary, and this is supposed to be a year of ‘spiritual growth’ so all cliches aside, it only seemed fitting.

Pesach is a holiday about freedom. God came and took the Jews out of slavery in Egypt and they all lived Happily Ever After. A little simplistic- OK, my teachers and rabbis would probably cry if they read that- but it serves the purpose. On Pesach, we celebrate being free.

But are we really?

We obviously aren`t still in physical bondage. And while there are still people in the world whose lives are subject to a dictator`s whim, I am one of the fortunate few who are absolutely not. There`s no one telling us what to do or who to be.

Except that there kind of are.

What else can you call the thousands of fashion magazines who command us to wear stripes and not plaid? The countless blogs that tell us how to feel about everything from jewelery to cross breeding dogs to the best online shopping sites? The infinite amount of talking heads who are more than happy to tell us how to think, feel and act?

We may not be slaves in the physical sense, but we are slaves nonetheless. We are slaves to the idols of consumerism and materialism. We are slaves to fashion and beauty. We are slaves to our deep and desperate need to be needed. We are slaves to our own ego and vanity.

We are slaves, even if we like to pretend that we are free.

It is hard, sometimes, to relate to Pesach. After all, it`s just something that happened to some people thousands of years ago. Who cares? It doesn`t apply to us.

Maybe, we should all try to keep in mind that slavery of the mind is just as real and immediate as slavery of the body. It is just as real, and even harder to break free of, for we are slave and master both. We are the ones who enslave ourselves.

And we are the ones who can free ourselves.

Next year, may we all be gathered as free men.

Arielle Wasserman is currently studying at Midreshet Lindenbaum, one of Masa Israel’s 200 programs.


15 seconds in Sderot [MASA]

Wednesday, March 14th, 2012

Standing outside the ruins of a rocket impact. | Photo by Flickr user glorydaze1 (CC BY-NC 2.0)

What can you do in 15 seconds? You can listen to the intro of a song, or take a sip of your soda. You can scan the morning headlines, kiss your loved ones good bye.

Or, you could live in Sderot, and in 15 seconds you can watch your whole world fall apart. Sderot is a town in the South of Israel, right near Bear Sheva. A small, virtually unknown moshav, Sderot has gained notoriety in past years for being the hotbed of rocket attacks on Israel- literally. As reported in the New York Times, “… Sderot’s importance began growing with the huge increase in rocket fire since the 2005 Israeli withdrawal from Gaza and after the 2006 war with Hezbollah, which sent thousands of rockets into northern Israel.”

It is now 2012, and while the rockets are, thank God, nowhere near as heavy as they were, they are by no means gone. I spent some time in Sderot this past week, and I can’t seem to get it off my mind. Sderot is a place where there are bomb shelters in childrens playgrounds, where remnants of Kasami rockets litter the ground. Sderot is a place where schools need to look like prisons to keep those within it safe, where one cannot walk more than a couple of feet without seeing a memorial for those who have been lost. Sderot is not a place I understand.

But it is one I deeply respect.

I live in a world where buses run on schedule, where I do not plan my day around the nearest Michal. I live in a world that is safe. I take that for granted, but mere hours in a place where nothing is taken for granted provides that often missing perspective.

Some people in Sderot live in fear, others in defiance. Some live with pride, others with a sense of inevitability. They all live differently, but they live there nonetheless. The fact that these people refuse to let cowards who hide behind their bombs and several hundred meters force them out of their homes astounds and humbles me.

I am not the kind of girl who sees God in every sunset or rainbow or four-leaf clover. But in Sderot, all you see is God. There is no reason for any of these homes to still be standing, for any of these children to be able to laugh and sing and play. No reason, no logic and no way. But there is, and if that isn’t proof enough of His presence I don’t know what is.

I am not that brave. Before that first rocket even landed there would be a ‘For Sale’ sign in front of my house.

Or maybe I would surprise myself. Maybe my ideals would matter more than I realize.

But it doesn’t matter, because the world of ‘maybes’ isn’t a world at all. It’s a world that I visit when I so choose- it is not the world I live in.

But that is the world of the residents in Sderot. And they don’t get to leave whenever they feel like it. They have to live in it, every single day.

Every. Single. Day.

Arielle Wasserman is currently studying at Midreshet Lindenbaum, one of Masa Israel’s 200 programs.


You can take the camper out of the camp… [Israel]

Friday, January 27th, 2012

When I think of summer, I think of home. Not in the spiritual sense of Israel, or even the flesh and blood sense of Toronto. The home I think of is a summer home, and no, that is not as spoiled as it sounds. The home in my head involves 18 cabins, 4 migrashim (fields), 1 chadar ochel and lots of (mostly) green grass.

For those of you who still haven’t figured it out, I’m talking about camp. Camp Moshava Ennismore, to be exact. The same camp at which I have spent 8 summers, and the camp that I will be – of course – returning to this summer.

Now, I’m sure most of you are a little confused about my timing. After all, it’s mid winter. And while it may still be stunning I-don’t-even-need-a-coat weather in the holy land, it’s freezing for the rest of you. (Yes, that thought makes me happy.) The truth is, I’ve always been a little overzealous when it comes to my punctuality. Some call it insanity. I call it genius. However, my crazy need to be on time isn’t to blame. This is the time I have to start applying to camp, and this also happens to be the time of my camp’s 50th Anniversay Gala. It took place in Toronto, and marked the first time all year I cried because I was in Israel instead of home.

Some of you are probably wondering what the hell is wrong with me. After all, it’s just camp. But those of you who have been to summer camp understand exactly what I’m talking about. For those of you in the first group, let me explain: I am who I am because of camp. And yes, that may sound ridiculously melodramatic and over the top – both things of which I am accused on a regular basis – but it’s also true. Camp was where I learned how to fold my clothes, ration my food, and make soup. (True story: The summer that I was 11, one of the girls in my bunk accidently left her soup open over a couple of days. By the 3rd night, it had started to glow in the dark. I haven’t eaten one since.) Camp was where I had my first crush, my first kind-of real boyfriend, and my first very real heartbreak. For those of you who are curious about those things, it took me a grand total of 1 pint of ice cream, 3 viewings of Mean Girls and 4 weeks to get over. Camp was where I realized that I’m capable of more than I think. That there’s more to me than just school and books, if I let there be. Camp is what made me brave. Camp is what made me happy. Camp is what made me.

This may seem like a bit much. If you’re rolling your eyes and trying to stifle your yawn, I understand. But know that I mean this completely and utterly. I’m 18 now. It is very possible – probable even – that this coming summer will be my last. I’m not concerned. No matter where I go or what I find, I know that while I may leave camp, camp will never leave me.

Arielle Wasserman is currently studying at Midreshet Lindenbaum, one of Masa Israel’s 200 programs.


The Queers’ Visit to the Holy Land [Israel]

Sunday, January 1st, 2012

Recently, I took part in the World LGBTQ (Lesbian, Gay, Bisexual, Transgender, Queer) Youth Leaders Summit in Tel Aviv. Wahoo! Yes, my friends, the very same controversial and not-so-controversial summit you just may have read about on the news and/or Facebook. The event was hosted by IGY (Israel Gay Youth). There were over forty participants from around the world, including the USA, Chile, Iceland, Ireland, Northern Ireland, South Africa, Mongolia, India, Singapore and Mayalsia, just to name a few. There were also a handful of Israelis and an Iranian queer refugee who now lives in Canada. I came as a volunteer at Hoshen (Education & Change: The Educational Center of the LGBT Community in Israel) and as a general young queer leader/activist. Yay activists!

It was pretty cool. OK, that was an understatement. It was one of the most fascinating and amazing weeks of my life. Take forty young LGBTQ leaders from around the world, each from different backgrounds and each active in different projects, bring them together for a week of learning, sharing, educating, meeting, visiting and collaborating. Throw in a little bit of human rights and controversy, and the magic is just bound to happen. Perhaps also a little faith, trust and fairy dust? Not to mention a year of heart-drenched planning on the part of IGY and other LGBTQ activists in Israel. In a word: fabulous.

Of course, we had our summit seminars and workshops. I even got to share my very own “LGBT Youth Literature Project,” an online library for sharing LGBT literature for children and young adults – now to be even more international and multilingual! But that’s just the beginning! On Monday we met with Ron Huldai, the mayor of Tel Aviv-Jaffa, proud supporter of the LGBTQ community in Tel Aviv and the new Municipal LGBTQ Community Center, and there was much talk of Tel Aviv, the “Pink City.” Did I mention that Tel Aviv is trying to promote itself as a top LGBTQ tourist destination and an international city? We queers are so cosmopolitan! And popular! Well, I suppose the efforts are somewhat mutually beneficial. Our community gets support, Tel Aviv looks good, more queers come to Tel Aviv, Tel Aviv looks good … you get the picture.

And, after our lovely meeting with the mayor, a group of us were cordially invited to an “unofficial” “alternative event” hosted by local left-wing radical Queer activists (among them a number of notable transgender and Palestinian activists) who had chosen to boycott the summit. We listened to alternative narratives and discussed the controversial (and rather a la mode) topic of Israeli pinkwashing. Is Israel using the LGBTQ community as a “model minority” to tout its human rights, in an effort to turn eyes away from its human rights abuses and questionable behavior in other spheres (e.g. Arab/Palestinian, women, religious)? Were we, as summit participants, being used as ambassadors of pinkwashing, or rather even, little lab mice of pinkwashing for Israel and the Israeli media to show the world? I’m gonna let these questions hang for a minute, and come back to them in just a bit. (I know, suspense.) In the meantime, I’ll share just a few more highlights of the summit:

On Wednesday we visited Jerusalem, where we had one of the most unique tours I have ever done in the holy city. In about one hour, we covered holy sites of Jerusalem’s three main religions: Christianity, Islam, Judaism. (Anyone ever wonder, by the way, why they tend not to take you to Christian and Muslim sites when you’re on a “Jewish” tour? Just saying…) We also went to the Knesset, where we met with Knesset members from the Kadima, Labor and Meretz parties, as well as members of the Knesset Committee against Homophobia and Transphobia and other advocates of human rights and women’s rights. The message was clear: we cannot speak of LGBTQ rights without speaking of human rights and vice versa. That message resounded in a different way when we visited Yad Vashem. I have been to Yad Vashem many times, but being there with a group of 40 international queer activists – most of whom were not Jewish and/or had never been to a Holocaust museum before – was an entirely different experience. (Has anyone ever wondered, by the way, about the very little mention at Yad Vashem given to LGBTs and the other minorities persecuted in the Holocaust? Just saying…)

Thursday was International Human Rights Day. We had a special human rights event with various European ambassadors. They like the human rights. They like the gays. Again the message was clear: LGBTQ activists must be a part of the broader struggle for human rights, and human rights activists must include LGBTQ rights. We are all human after all. Oh how we tend to forget that…

So were we all part of a big pinkwashing project by the Government of Israel? Perhaps. Is Israel wrong to take pride in its recent track record on LGBTQ rights? Maybe. Are LGBTQ rights in Israel perfect? No. But can we use Israel’s declared pride in LGBTQ rights to push toward a broader discourse of human rights, and stand up for basic human rights of life, liberty and pursuit of happiness for all residents of Eretz Israel and Palestine? Oh yes! Do we each have an obligation as Jews and/or as LGBTs to fight for the rights of all human beings and all those oppressed everywhere, including in our midst? You betcha! That’s the thing with human rights. Once you start, you just can’t stop. So you can hold on to your little bottle of pinkwash, ‘cause I got a whole bucket of rainbow and I’m gonna paint the world!

Elliot Glassenberg is currently participating in BINA Tikkun Olam in Tel Aviv-Jaffa, one of Masa Israel’s 200 programs.

In Israel’s short history, Rabin’s long legacy [Israel]

Tuesday, November 29th, 2011

The Rabin Memorial with a wreath from Israeli President Shimon Peres | by Elliot Glassenberg

On Saturday night, Nov. 5, 16 years and one day (on the secular calendar) since Yitzchak Rabin, prime minister of Israel, was assassinated, I visited Rabin Square. All was quiet. There were just a few other tourists straggling by. And me. That was about it. A few Israelis walking and biking by slowed down for a moment to see what was going on, then as usual, realizing it was just the Rabin memorial, continuing on their way.

I thought there was to be a Rabin memorial rally that night. Apparently not. Only later did I get the memo that the rally was postponed because of a chance of rain. It didn’t rain.

In the shadows behind the memorial there is a poster that reads: We will not forget. I wonder if this promise will be kept. Upon the memorial lies a single wreath: Shimon Peres, President of the State. It looks so official, so lonely. I recall that Peres is not merely the President of the State but was once Rabin’s friend and partner in peace, and was by Rabin’s side that infamous night. I wonder how he feels today, 16 years later.

Tuesday is Rabin’s Yartzeit, the Hebrew anniversary of his death. I hear that the new Israeli Museum at the Yitzchak Rabin Center is open and free to the public all day in commemoration of the Yartzeit.

I go with a friend from my program, Tikkun Olam. The museum tells two intertwining stories: the history of the life of Yitzchak Rabin and the history of the State of Israel. It occurs to me that although I have been to nearly every museum in the State, I don’t believe I have ever been to one that even tried to tell the history of the State of Israel since 1948. I have been to countless museums about Israel’s battle for statehood, Israel’s various military battalions and wars, but none that have tried to tell the story of the State since its founding.

Near the memorial, this poster reads, "We will not forget." | by Elliot Glassenberg

How does one tell a “history” that is so new and so fresh, one that is still in the making, still so raw and wrought with contention? How can one even dare to tell the full story of a country, with all its ups and its downs? What will be included? What will be omitted? I can’t remember the last time I had spent three hours in a museum without feeling bored. I’m still not sure how I feel about the museum as a whole, but I know that I was moved.

And I learned. The museum is filled with texts and artifacts and videos, but one video stands out from among the rest. It is in the exhibit on the 1948 War. Above the screen there is a single caption: The Arab Refugees. I’m curious what this video will have to say. I watch. There are no words. There is only footage: images and sounds of Arab refugees during the war – walking, packing, scrambling, leaving – footage that I have never seen before. I am in awe. I wonder why there are no words. Perhaps because there is nothing that could be said that wouldn’t be contested. Perhaps because the images alone are considered significant enough to speak for themselves. I wonder.

On Tuesday night at BINA, the Secular Yeshiva, there is a memorial evening for Rabin. There are two speakers who knew and worked with Rabin personally. From each of them I hear a statement – one that I have heard from both proponents and opponents of Rabin – that Rabin was a man of vision, a man who did what he saw in his eyes was right for the State of Israel and the Jewish People. Not what was best for him, or for his party, or for some ideology, but what he believed was truly best for his People. He was not afraid to change his mind or to change direction, if he came to a new belief of what was right, a novel idea.

The following Saturday night there is a memorial rally and event in Rabin Square. Thousands are present. There are speeches, musical performances – a celebration of a man and of a legacy. I am with friends who were about two years old when Rabin was assassinated. I wonder if they understand what the assassination meant for me and for the members of my generation – Israelis and Americans alike. The hope, the shock, the loss. Sixteen years later, amid all the rallies and speeches and memorials, is there a message or a point to be made from all of this?

Here at the Rabin memorial, upon a plague, it is written:

“Here at this place Yitzchak Rabin, Prime Minister and Minister of Defense, was murdered in the struggle for peace. Peace will be his legacy.”

May his memory be a blessing.

 

Elliot Glassenberg is currently participating in BINA Tikkun Olam inTel Aviv-Jaffa, one of Masa Israel’s 200 programs.

Strategic alarm clock escalation [Israel]

Monday, November 14th, 2011

I’ve been taking care of myself for 71 days – cleaning up after myself, doing my own shopping, making my own food, doing my own laundry – and somehow, I’m still alive (I think everyone back home is kind of shocked that I’ve lasted this long).

It has now been over two months since I left home to live at midrasha half a world away from my family. Living away from home for the first time has its share of difficulties and I had a whole list of concerns when I first came to live at midrasha. Coming from a big family, though, one issue I never expected to crop up was figuring out how to live with other people.

I share an apartment with four other girls, three of whom are Israeli, two of whom do not speak a word of English. This significantly complicates our living situation; although I spoke adequate Hebrew coming into this program, my vocabulary was high school level academic vocabulary – not the kind that it is necessary to have at one’s disposal when communicating about taking out the garbage, or washing the floors.

Another complication that we have run into in our shared living experience is the issue of consideration towards others’ schedules. Three of my apartment-mates are slightly older, and have been living away from home for a number of years already. As a result, they have already formed habits and have their own schedules. It has been extremely difficult to learn to live with other people who have very different sleeping habits. One of my apartment-mates does not believe in going to sleep before three in the morning, which would be fine, aside from the fact that classes start at 8:00 a.m., meaning that we are supposed to be waking up around 7:00 a.m.

This situation is further complicated by the fact that I am a full three years younger than she is, so when we try to discuss ways to improve the situation, the conversation often ends with her bedroom door slamming in my face.

I am the eldest child in a family of eight children; coming to Israel, I never expected to have issues living with other people. Living at midrasha has taught me that there are many different types of people, and you can’t always reason with them. The hardest part of the experience, for me, has been the change in dynamic of going from oldest child to youngest child. When I bring up issues in the apartment, I feel that a lot of the time, the response is along the lines of, “Oh, that’s cute. But no.”

Bottom line: It’s very hard to be taken seriously when everyone sees you as the baby.

Although many parts of this experience have been frustrating – and tiring! – I would not change it for anything in the world. Although we have our issues, the girls that I live with are my family for the next eight months and I think we all realize that everything can’t always run smoothly.

In order to resolve some of the issues with our living arrangement, we have decided to have a family dinner once a week. We cook together and we have an open forum about the various difficulties that have come up. Our first dinner was last night; it’s too soon to see if our discussions are actually helping, but talking about the issues and actually being listened to really helped my frustration level and, with any luck, all of us will start to get more sleep soon.

My apartment-mates are all going to town tonight and hopefully they will get back at a reasonable hour. Yesterday, I set six alarms and… that didn’t work out so well. Here’s to hoping that the seven I’ve set for tomorrow will do the job.

Eliana Glogauer is currently studying on one of Masa Israel’s 200 programs.

‘Jews and Arabs refuse to be enemies’

Wednesday, November 9th, 2011

The Hebrew on the sign reads "Jews and Arabs refuse to be enemies" | by Elliot Glassenberg

On Friday, Oct. 7, Erev Yom Kippur, vandals desecrated Muslim and Christian cemeteries in Jaffa, the city where I live. They broke tombstones and graffitied clichés such as “Death to the Arabs” and “Tag Machir” (i.e. Price Tag, a Jewish anti-Arab extremist organization in Israel, based in the West Bank settlements). This was less than a week after a mosque was burned in the north of Israel, an attack also labeled by Tag Machir.

Saturday night, after Yom Kippur, we found out about the attacks on the cemeteries and word began to spread about a possible rally that night in Jaffa. I never thought I’d say this, but thank goodness for Facebook. We finally found the Facebook event–posted in Arabic and Hebrew: “Jaffa Against Racism – Protest Against the Desecration of Cemeteries.”

As it turned out, the rally was just up the street from our apartment. So at 9:00 p.m., after we had just finished atoning for our sins and the sins of our community, we made our way together up the block to show our support and solidarity for our fellow residents of Jaffa. We, the Jaffa participants of Tikkun Olam in Tel Aviv-Jaffa, went and stood together against racism; one more step in the way of atonement.

There were more than 200 at the rally, a mix of Arabs and Jews. There were signs in Arabic, Hebrew and English: “Jews and Arabs Refuse to be Enemies,” “Jaffa Against Racism” and others. There were speeches in both Arabic and Hebrew. There were chants in both Arabic and Hebrew. Passersby cheered, and hundreds of cars honked their horns as they drove by. There was a sense of togetherness, of unity. We, the residents of Jaffa, weren’t going to let a few vandals challenge our co-existence.

In the news, the president, the prime minister, the mayor of Tel Aviv-Jaffa and others condemned the attacks. Leaders of the Muslim, Christian and Jewish communities in Jaffa called for calm and urged residents to respond peacefully to the acts of incitement. Community leaders, policy and municipal leaders met to address the incidents and work together to build unity and prevent further acts of hate. The media reported the attacks, the rally and the meetings; they talked about the “tense” situation in Jaffa. Friends and family called out of concern.

“Tense” situation? I didn’t feel it. A few punks had defaced our holy sites. Hundreds of us gathered to protest it. People were upset, people were angry, people were determined stop these hate crimes lest they continue.  People were angry at the police, the government, the country and society for not having done enough to prevent hate crimes and racism against Arabs. People were fed up with the general racism that persists across Israel. And legitimately so. But after an hour or so the protest wound down, we went home, each of us seeking out our own way to pursue Tikkun Olam, or each simply back to our own existence, side by side — that is to say, coexistence.

The rally wasn’t perfect. When the speeches and chants were in Hebrew we all chimed in. When the speeches and chants were in Arabic, the Arabs among us chimed in, a few of us Jews clapped along supportively, but others got bored, started schmoozing. We had to switch back to Hebrew, then Arabic, trying to keep everything in balance in a world that is far from balanced.

The leaders chanted “Jews and Arabs together against all the racists!” I chanted along, though I personally am really more against racism itself than racists — that is to say people who harbor racist thoughts and act upon them. It’s that “Us and Them” mentality again that bothers me. There’s a little bit of racism in all of us. If we hate all the haters, then what are we? It’s easy to point the finger of blame outside of ourselves, to point, to essentialize, to over-simplify, to turn a world of color into black and white.

It’s important — but also easy — to stand up together against racism, but I think we all also need to take a good look inside, to seek out and stand up against the racism inside ourselves. (Have I already mentioned Yom Kippur?) It seems that Israel is still learning the language and the sensitivities of race. She’s got a long way to go but I hope that, at least in this new year, she’s heading in the right direction.

Elliot Glassenberg is currently participating in Tikkun Olam in Tel Aviv-Jaffa, one of Masa Israel’s 200 programs.

Putting Poland into words

Monday, November 7th, 2011

Majdanek's chimney, visible for miles | Photo by flickr user Daniel Gasienica (CC BY-NC-ND 2.0)

Last week, I looked out over the old city of Jerusalem, barely paying attention to the view it afforded me. This week, as I sit in a hotel in Lublin, Poland, looking out at the graves of hundreds upon hundreds of Jews, I swear I will never take that image for granted ever again.

When it was decided that I would be going to Poland this year, I didn’t really know what to feel–or what to expect. Although several of my friends have been on the March of the Living, they all told me that it was an experience that defies words. You have to go to understand, is what they told me. And today, as I stood in the gas chamber of Majdanek, I understand exactly what they meant.

When the bus first began slowing down, I was positive the driver had made a mistake. We were right off the main road, with several apartments and townhouses literally meters away. One look out the other window validated our driver and shocked me to the core. The camp is indeed right across the street. The chimney of the crematorium is visible for miles. There were people walking their dogs right next to it. The banality of evil began to take on a new meaning.

The feeling of disgust and horrror only grew as I walked through the camp, and reached its peak in the gas chamber. How can I describe it? You look up to see the showerheads, see the fingernail scratches on the walls. It doesn’t take much imagination to picture the sounds and the tears–for you are crying too. It is unreal, truly beyond comprehension that this is not the set of some horror movie, but that it is instead unbearably real.

I couldn’t help but wonder if those countless victims dreamt of retribution. I hope that they know, these nameless and faceless women and children, that the empire that tried so hard to annihilate them has fallen, while the nation they persecuted now has their own state; that their tormentors are surely rotting in the deepest level of hell while I, the descendant of survivors, am alive and well.

Surrounded by so much death and destruction, I felt almost obscenely alive, painfully aware of the blood running through my veins, the layers of muscle rippling underneath my skin, the warmth of the sun on my cheek. I felt guilty, unable to escape the thought that it was simply accident of birth, the luck of the draw, if you will, that I was born in this century instead of the last, in Toronto instead of Warsaw. But this is a pointless train of thought; it has no end. And so I wonder if my being alive isn’t retribution enough.

Reading this over, I am frustrated by the inadequacy of my words. Words aren’t enough. It takes more than words to describe that unsettling mixture of sorrow and victory, of unmitigated dread and an almost elated defiance that encompasses you in a concentration camp. Words aren’t enough, but they are also all we have. And so, if I leave you with only one thought, let it be this: You are not the same person walking into Majdanek as you are walking out.

Arielle Wasserman is currently studying at Midreshet Lindenbaum, one of Masa Israel’s 200 programs.