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Posts Tagged ‘chabad’

Oprah and Chabad; Jesus for Hanukkah; and more. [Required Reading]

Friday, February 10th, 2012

 

Oprah goes Hasid [Chabad]

Visiting Hasidic communities in Brooklyn for an upcoming episode in her latest program, Oprah sat down for a special interview with Chabad Rabbi Motti Seligson. Oprah discussed misconceptions about the role of women in Orthodox Judaism, the importance of family, and living a life of meaning. When asked by Seligson what she would tell a “non-observant, or a non-traditional Jew who would be curious about exploring their traditions or heritage,” Oprah replied simply:

“Well, I think what I felt today is a closer connection to my own heritage and traditions. I said to the women at the end of the interview, ‘Everybody needs to examine for themselves.’ What I’m hoping will come out of this interview, this experience is that everybody watching will examine for themselves what that is in their own life.”

Santorum’s Jesus-lovin’ Hanukkah cards [Slate]

Whether in an attempt to convert the Jews on his mailing list, or– well, something else– Rick Santorum made a bit more news for his odd choice of Hanukkah cards this past holiday. The cards, which contain Jewish-themed images on them and an uncredited quote from Jesus, have left a few scratching their heads. Well-meaning mistake, or evangelical ploy?

What’s next for the Boycott Israel movement? [Forward]

As tensions rise over the effectiveness and ethics of endorsing a protest boycott of Israel, the Jewish Daily Forward analyzes the potential direction of the movement, including taking inspiration from historic protest strategies of American liberals.

“The movement to boycott, divest from and sanction Israel — long painted as a fringe group by the Israel advocacy community — is seeking to wrap itself in the mantle of the mainstream American left. At the movement’s first-ever national conference, presenters and attendees compared BDS to the Montgomery, Ala., bus boycott, the Cesar Chavez grape boycott and the anti-apartheid movement in South Africa, from which it draws inspiration.”

The puzzling case of the Bedouin [+972]

After years of rhetoric casting a tenuous light on Bedouin communities, the expected uprising (Intifada) never came. Even now, as many Bedouin anticipate relocation from their homes, the reaction has failed to live up to its hype. In an analysis of the hostile language employed by authors and political leaders, as well as the years following, +972 Magazine seeks to explore what is happening to the Bedouin.

“Israel has also fomented poverty in the Bedouin community. In the 1970s, the state built seven townships for the Negev Bedouin that are home today to approximately 80,000 Bedouin. These ghettos have the country’s highest unemployment and school dropout rates as well as the social problems that accompany poverty and hopelessness, including rampant drug abuse.

Those who remained in the desert have not had it much easier. Despite the fact that many Bedouin live in villages that predate the state itself, Israel does not recognize most of these communities. Some 80,000 Bedouin live in the unrecognized villages that lack infrastructure and high schools.”

The beardless Matisyahu: a lesson in spirituality

Monday, December 26th, 2011

Image by Matisyahu

Matisyahu’s Twitter bomb is making the rounds. He shaved. He announced it with a photo and one of the most vaguely expressed personal statements he has ever issued. The argument now is over whether or not he dropped being a Hasid or being religious all together. The tweet is ambiguous – probably deliberately so.

The man is an artist, not a philosopher, though anyone can be either at the drop of a pin. The drooling over the revelation that Matisyahu, the most popular Jewish musician of the past decade, might not subscribe to his own work anymore is emotionally and factually stunning. But only our knowledge of the man’s story should be hooked in for a plot twist – not our own stories.

I remember the reaction from the Kiruv crowd back when I was in Rutgers University in the mid-2000s, when Matisyahu broke out. His presence was a God-send. Now, there was a public image with a black suit the outreaching Rabbis could point to. It was suddenly a proven possibility – a cool (and accepted) Orthodox Jew.

That strategy is dangerous. To draw in any non-religious or less religious Jewish individual to greater observance that way is dangerous. The strategy relies on emotion and not the intellect. It leverages shock and mood, and counts on religion to anchor the spectrum of joy and fear. In this case, love and sentimentality are the weapons of outreach. And they work – temporarily.

Not that it is true in all cases, but becoming more religious or more traditional in a specifically Chassidic way likely is founded on a strongly emotional journey. Intellectuality can be there just as well, or even precede the lifestyle shift, but coming in via an emotional rollercoaster is common. Without implying Matisyahu is definitely a case study, his entrance to the frum world via Chabad makes this topic an elephant in the room for me.

Take his own words from earlier, “My journey to discover my roots and explore Jewish spirituality—not through books but through real life. At a certain point I felt the need to submit to a higher level of religiosity…to move away from my intuition…

Now, emotions have oscillated again. If he has dropped any element of his religious devotion, practice or belief, it might very well be because his emotional connections have tired. Emotions, just like in any relationship, need constant engagement and sudden refreshing.  No marriage works well without that element – neither does the much more abstract relationship between a person and God.

The Kiruv movement will not be citing too many Matisyahu songs over the spring semester on American campuses. They are not going to put his image on flyers or Facebook event pages. And that is a good thing. While Matisyahu works on his own religious feelings – his personal right and a private journey – Jews should not let the thoughts (and especially the feelings) of any one person determine the course of their own religious journeys. With a world out there to absorb, it is too much to expect any single individual to imply to you something is or is not there. Matisyahu is no more important or Jewish than anyone else going through a long period of religious self-discovery and self-doubt.

That is the message the world of outreach can now send off to students on campus. There is intellect, patience and individualism to every personal journey. This is not a battle to be fought with emotions alone. And trust me, there will be more men in black.

Two Signs of the Apocalypse?

Monday, June 6th, 2011

So you thought those May 21 people were nuts? Turns out some Jews aren’t so far off. Josh Freed films an interesting encounter:

And here’s Eli Valley on the Kafkaesque Knesset:

Eli Valley — The Trial from Jewish Forward on Vimeo.

What the Incoming President of the URJ Thinks about Chabad

Wednesday, March 23rd, 2011

Rabbi Richard Jacobs of Scarsdale, N.Y. was tapped to be the new president of the Union for Reform Judaism. (Union for Reform Judaism.)Rabbi Richard Jacobs, the spiritual leader of a large Reform congregation in Scarsdale, NY, was just tapped to lead the Union for Reform Judaism next year–effectively making him the top rabbi of America’s largest denomination. According to the JTA, Rabbi Jacobs wants to make the movement a “big tent with its flaps wide open and its Jewish stakes planted deeply in the ground.” The article notes Rabbi Jacob’s commitment to larger social justice and environmental causes on the one hand, and his dedication to Jewish tradition on the other.

New Voices interviewed Jacobs almost three years ago as part of our Lubavitch Issue, asking him about the Reform view of Chabad. In the interview by former New Voices Editor Josh Nathan-Kazis, Rabbi Jacobs notes that Reform Judaism is just as authentic as Chabad, that Chabad adheres to a problematic philosophy and that Reform students who are involved in Chabad should have more faith in their own upbringings:

I believe that all meaningful Jewish experiences are important, and I would put Chabad in that mix. What I’m nervous about is the less versed Jewish college student who walks in and immediately feels like they have [previously] been part of something not authentic. Sometimes that comes from the Chabad rabbi or the rabbi’s wife or the rabbi’s staff, and sometimes it’s just, ‘My God, this is so different from what I know.’

[...]

[Chabad] does not line up with all of the liberal Jewish values that we’ve learned from our tradition. I would argue that egalitarian values are, in my Jewish life, from the tradition, not opposed to the tradition. There’s the question of to what extent tikkun olam and social justice are a primary part of one’s Jewish practice. Chabad would certainly say that to help another Jew in distress is very important, but if you’re talking about organizing the Darfur rally at the college Hillel, they would say, ‘Why would you be spending all that effort? We need to take care of our own.’

One of the most problematic things is that Chabad subscribes to a view that a Jewish soul is inherently more sacred than a non-Jewish soul. Yes, there are sources: Hasidic, Kabalistic, and probably even rabbinic where you could construct such a notion. But I find that to be the most problematic aspect of Chabad.

Read the full interview here.

The Reading List: YU gets a Chabad…

Monday, December 27th, 2010

To reach out to all of those wayward YU Jews… [Frum Satire]

How inflated is your grade? [NYT]

Even on your e-reader, the siddur stays shomer shabbat. [JPost]

Newsflash: Religious expression is okay on campus. [HuffPo]

Is Zionism Satanism? This bishop says so. [NYT Lede]

Goodbye, America! Hello, India.

Monday, December 13th, 2010

In less than one month, I should be gliding into Chennai (formerly known as Madras), India. From there, I’ll travel 100 miles south to the city of Pondicherry with about 15 other American students. Why would I leave the steely gray beauty of Pittsburgh for the warmth and bustle of a southeast coastal town in the most populous democracy in the world?

For the food, of course!

Kidding. That’s not the entire story. I am able to study in India because the flexible nature of a humanities degree at Carnegie Mellon University allows me to study abroad for an entire semester virtually anywhere I want. I chose India for several reasons. Firstly, I was drawn to the fact that I can complete my religious studies minor there while experiencing unfamiliar religions first-hand, instead of learning about them in the confines of a classroom. I also wanted to go somewhere radically different than the places I’d visited already like, say, western Europe, a popular destination for study abroad. I was also eager to seize the opportunity to learn a language (I’ll take Hindi or Tamil) that is hard to study at Carnegie Mellon, while knowing that many, many people will still be speaking English. And finally, I sought to experience the culture and customs that are so different from my own.

grand-south-india-map

Needless to say, I’m excited. I’m looking forward to visiting temples and other holy sites that are vastly different from the Reform American Judaism I’ve grown up with–but I’m wondering how I’ll keep my “Jewishness” this far from home and for such a long amount of time (spanning over four months).

This past Friday night, I went to a friend’s house for a potluck. Her Jewish roommate made latkes, even though Hanukkah was over, and the mostly non-Jewish crowd ooh-ed and ahh-ed over the oily potato creations. While I could have attended the last Shabbat of the semester at Hillel, I went to the potluck. But at least I had options. I’m doubtful I’ll have much of a choice when I’m in India, but that’s part of the adventure.

My informal research has turned up little about any Jews in Pondicherry or Chennai. However, there are four Chabad houses, in Goa, Mumbai, Manali and Bangalore. None of these are remotely close to Pondicherry, but could be an interesting trip. I’ll be blogging (in words and photos) about various adventures (think, trying to keep kosher for Passover) throughout the semester. Stay tuned, and if you’re in southeast India, let me know!

Update: My blogging home for India is here! More soon.

Courtesy of flickr's krynn1978

Courtesy of flickr

The (Double) Reading List: When a “Maccabeats” reference goes too far

Wednesday, December 8th, 2010

Today the concerned and compassionate editors of New Voices are offering you a double reading list to apologize for dropping the ball on these roundups yesterday and on Monday. Enjoy these ten worthwhile links from the Jewish internet:

We all love Maccabeatlemania, but here’s how we shouldn’t use the craze that’s sweeping American Jewry. On another note, mazel tov! [CoolSmile91]

And here’s exactly how we should perpetuate that craze. Which Maccabeat do you want in your bed tonight? (Note: This is a cached version of the site. The real site keeps crashing because of the huge volume of visitors.) [No Fun Gaby Dunn]

Meanwhile, drug busts of Jews and college students abound. On the campus front, police arrest five Columbia students in a narcotics ring. [NYT]

And on the Jew front, authorities in Madrid catch a Chabad shliach with 4 kilograms of cocaine. [Ha'aretz]

As long as we’re on the subject of ultra-Orthodox people, these guys seem happy that it’s Hanukkah, despite being stuck in a traffic jam. [Channel 11]

And while on the subject of Hanukkah, check out this bizarre sign. [Jeff Goldberg]

Oh, you went to law school? Big mistake, buddy. Now I’m going to go drink, have sex and make tons of money with my MBA. [B-School Guy v. Law School Guy]

A gentile Indiana student calls for an end to anti-Semitism. [Indiana Daily Student]

The first sentence of this article pretty much sums up the NV staff’s feelings about the Great Hummus Debate: “Ask most Princeton students on campus about Sabra hummus and they will probably roll their eyes.” [Daily Princetonian]

How can a religious Jew justify being a slumlord? Elizabeth Dwoskin, who spoke at last year’s National Jewish Student Journalism Conference, wrote this interesting survey. [Village Voice]

Anti-Semitism at Indiana (and Elsewhere)

Wednesday, December 1st, 2010

The vandalized menorah at Northwestern's Chabad

Note: This article has been edited to reflect a correction. At first the article mentioned vandalism of the Northwestern University Chabad’s property, implying in context that that vandalism was driven by anti-Semitism. Although initial reports of that incident in October claimed it to be anti-Semitic, police later confirmed that the vandalism was not driven by hate.

Anti-Semitic acts — and hate crimes against other religious groups — have occurred with greater frequency this year than in years past. Most recently, the Chabad House and Jewish Studies department were vandalized at Indiana University — the second time that Indiana has suffered anti-Semitism. At the University of Ottowa, meanwhile, someone stole and mangled the Jewish community’s Hanukkah menorah.

According to an article by the JTA covering the Indiana incident, the culprit — perhaps a bearded suspect in his 40s or 50s — threw a rock through the window of the Chabad House and broke the display case at the Jewish Studies program. The article also reported that several Jewish holy books had been removed from shelves in the school library, urinated on and left in the bathroom.

In a similar incident last spring, Muslim students at Brandeis found their campus worship space vandalized.

There have always been reports here and there of spray-painted swastikas and the like, but these acts seem more violent and destructive — and they are happening with more frequency on campuses. I can’t speculate as to why any of this has occurred, especially given Jewish student life at Indiana. Indiana is a large state school located in an area with a relatively low Jewish population. According to Hillel International’s website, Indiana has 4200 Jews — 14 percent of the population.

Look out for some original reporting and more coverage of this on New Voices in the near future.

The Reading List: Student Anger in the West Bank

Friday, November 5th, 2010

Rabbi Yitzhak Shapira Closeup No GlassesAs students and the rabbinate try to reconcile in Israel proper, violent followers of a Chabad rabbi in the West Bank are attacking military and security personnel. [Failed Messiah]

Meanwhile, here’s a guide to how Chabad does its kiruv, or religious outreach, on campus — the final installment of a three-part guide to kiruv. [Frum Satire]

A student at the Arava Institute, which advocates for coexistence between Palestinians and Jews, responds to an attack on Masa, the umbrella group for long-term Israel programs and a sponsor of some Arava students. [The Masa Israel Blog]

Two from the Huff: First, banks are spending $83 million on promoting student credit cards… and leading more students into debt? [HuffPo]

Second, a professor dispels myths about elite professors. [HuffPo]

Judaism in Chicago: Vandalism and Thwarted Explosives

Monday, November 1st, 2010
The vandalized menorah at Northwestern's Chabad

The vandalized menorah at Northwestern's Chabad

This is a post by Coco Keevan, the student editor of the New Voices-Northwestern blog.

Frankly, it’s been a rough weekend for the Jewish community here at Northwestern University and in Chicago. On Friday, word reached Northwestern’s Fiedler Hillel Center that several explosive packages were intercepted by government officials en route to Jewish institutional targets in Chicago.

According to the Chicago Sun-Times, President Obama confirmed that two packages, addressed to at least one Chicago synagogue and one Chicago JCC, are not part of a “dry run” but rather a credible threat to the U.S.

Authorities suspect the packages were sent from al-Qaeda in the Arabian Peninsula, a terrorist group out of Yemen; officials in Dubai intercepted one explosive device, and the second package was aboard a plane searched near London. [Chicago Sun-Times]

The threat, it seems, extended to Northwestern’s Evanston campus. On Saturday, October 30, vandals targeted the large Chanukah menorah outside of Tannenbaum Chabad House, inciting what local police are labeling a hate crime. While it is unclear whether or not it was merely a Halloween prank, it does seem to bring the threat close to home.

Below is a note from Rabbi Dov Hillel Klein, Director of the Chabad House, regarding this incident.

Check out New Voices: Northwestern Wednesday for an editorial from yours truly about the climate of Judaism in Chicago and here at Northwestern specifically. We live in a tenuous socio-political world, and I think it’s important that the community at large stand united against this sort of hateful action.

Sunday October 31, 2010

The Tannenbaum Chabad House was the victim of vandalism this past Saturday, October 30th, sometime between the hours of 7:30 pm and 10:15 pm. The vandalism was directed at the large Chanukah menorah (picture below) which has proudly stood in front of our building as Chabad House’s religious symbol for many years. The Evanston Police Department has classified this incident as vandalism to property and as a hate crime, and their investigation is ongoing at this time.

The past few days have been filled with many conflicting emotions for me personally. When I was notified by Homeland Security on Friday afternoon that two packages containing explosives en route to Chicagoland Jewish institutions were intercepted by government officials, I quickly reached out to the Evanston Police Department and requested that all area synagogues receive extra police patrols. Thank G-d no related incidents took place in Evanston.

Shabbat at Chabad was a wonderful and peaceful emotional high, with loads of students and community members coming through our doors. At the conclusion of Shabbat Saturday evening, I went to the Hotel Orrington to support the Alpha Epsilon Pi Fraternity, who was hosting a philanthropy that raised over $1,100 for Keshet, an organization that works with children and young adults with disabilities. I then went to support the Jewish Theatre Ensemble, who produced an outstanding and thought-provoking performance of Equus. I ended the evening at a housewarming party for Rebitzen Yehudis Hecht, who leads our Shabbat Cooking Classes at Chabad. Shabbat and Saturday evening were truly filled with the joy and inspiration that defines the very best of our Northwestern student and Evanston communities.

To my surprise, I received a phone call from the Evanston Police Department early this morning with the news of the vandalism at our Chabad Center. After a truly wonderful weekend filled with what makes me most proud about our community, I felt saddened, ashamed, hurt, and most of all, violated. After living as part of the Evanston and Northwestern University communities for twenty-five years, it is very disturbing that someone or some group of people could break and attempt to destroy one of our religious symbols. I ask myself whether this was just a prank or an opportunity to make an anti-Semitic statement. Whichever the true intent, it portrays the lack of sensitivity and tolerance coupled with hatred, anger, and rage that some individuals still possess and how much more education remains necessary.

I share this incident with the community so that we can use it as a springboard to learn about the importance and power of respecting each other’s differences as well as an opportunity to learn how to foster a society which can work together, care for each other, and love one another.

May G-d continue to bless our community and each one of us.

Rabbi Dov Hillel Klein
Director